My Domestic Violence Monitoring Mission to Montenegro

FeaturedMy Domestic Violence Monitoring Mission to Montenegro

By Angela Liu, Dechert LLP

“Domestic violence is a “style of communication between the parties.”  It is the “victim’s choice . . . to be communicated to her with violence.”

My jaw dropped.

I then quickly pulled myself together from a momentary state of shock as I listened to a mediator in Montenegro matter-of-factly explain his thoughts on domestic violence. By this point in our mission, I kept thinking that I would get used to the way our interviewees spoke about domestic violence. After all, we had spent an intense week in six cities throughout the country — from the Albanian border to the Serbian border — interviewing members of Parliament, judges, prosecutors, police, social workers, doctors, and even the victims themselves. But in each interview, like in this one with the mediator, I always learned something new.

As a white collar and securities litigator at Dechert LLP, an international law firm, I joined the monitoring mission with The Advocates for Human Rights to Montenegro, having never done any domestic violence work, let alone traveled to the Balkans. But I simply couldn’t pass up the opportunity when our firm committed its resources to pursue the monitoring mission in Montenegro in 2015, a country that was a part of the former Yugoslavia and gained its independence in 2006.

Having the honor of learning from Rosalyn Park and Amy Bergquist, two impressive Advocates attorneys at the forefront of the human rights movement, we paired up in teams and started each day early in the morning traveling to a new city so that we could begin interviewing around 9 a.m. Our days were packed with organized interviews that very rapidly revealed that domestic violence was not only a widespread problem in Montenegro – it was also a very private one. I was struck how I took for granted our comparably victim-centered laws, practices, and education, as I heard story after story about how keeping the family together – as opposed to keeping the victims safe – came first. I witnessed the defense and excusal of offenders as interviewees pushed back about depriving offenders their rights: “where will the offender go if evicted?” was a reoccurring theme. In interview after interview, I heard about the lack of coherent coordination and adequate resources. And for the first time, as an associate, I viscerally understood why the rule of law and even how our physical courtroom is set up is so important – something I take for granted every day here in the U.S.

What impressed me the most about Montenegro wasn’t just the rugged mountains that explained why the country is called “Black Mountain,” nor was it the coastline that looked like it was straight out of movie. What impressed me the most was undoubtedly the resiliency and strength of the victims of domestic violence. I had the opportunity to interview one such victim who showed me photographs of bruises all over her body that were submitted to the court. She so bravely explained how she came up against road block after road block with every institutional response and is currently mired in multiple court proceedings to tell her side of the story. I saw victims weaving beautiful rugs at a women’s shelter as they heroically learned a new skill to have some form of economic independence. And as we stayed in that same shelter one night, I was moved by the incredibly strong women that are fighting every day with limited resources to help these victims. Our partners Natasa Medjedovic at SOS Hotline for Women and Children Victims of Violence – Niksic and Maya Raicevic at Women’s Rights Center were examples of such strength, who challenged the seemingly accepted notion that “just being a patriarchal society” is an adequate response to the problems these victims face.

Liu Blog Post Photo

Pictured above: Angela Liu, Megan Walsh, Maja Raicevic, Rosalyn Park, Milica Milic, Natasha Medjedovic, Tamara Radusinovic, and Amy Bergquist.

This trip, however, could not have been made possible for me without the support from my firm to which I am very grateful, and I would encourage other firms to continue their support as well. What I took away from the pro bono experience was how just taking the time and honing your own fact finding and deposition skills can impact the laws and practices of an entire country in a tangible way. It’s hard not to fall in love with a profession when you get to practice and develop your skills, let alone in a context where you’re seeing prosecutors, police, and doctors begin to consider using particular laws or protocols while being interviewed; or members of Parliament, judges, and even the victims ask for advice or more training to make their country better.

After two years of work, the 200+ page report based on our mission is now finished. It shines a light on the laws and practices in Montenegro, which will be helpful in advocacy in the country and at the United Nations. I also hope that one day domestic violence will never be known as a chosen style of communication in Montenegro.

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Burundi: The Human Rights Crisis You May Not Have Heard Of

Protesters carry a Burundi flag during a protest against President Pierre Nkurunziza's decision to run for a third term in Bujumbura
Demonstrators carry a Burundian flag during a protest in Bujumbura, Burundi. Photo: Reuters/G. Tomasevic

As an International Justice Program intern with The Advocates for Human Rights, I have encountered many examples of human rights abuses throughout the world. Yet, while the recent drama of domestic politics continues to dominate the attention of American citizens, these international human rights violations go largely unreported and unaccounted for in U.S. media. The ongoing human rights crisis gripping the state of Burundi presents one such example as members of civil society continue to face politically-based violence at the hands of the ruling party.

April 2015 marked the start of a political and human rights crisis in Burundi that has claimed hundreds of lives. Violence flared following President Pierre Nkurunziza’s decision to seek a controversial third term and subsequent, political protests. Police and security forces responded by exercising excessive force and shooting demonstrators indiscriminately.

After a failed coup d’état by military officers in May 2015, the Government intensified its repression of political dissent by suspending most of the country’s independent radio stations. In addition, journalists and human rights defenders face violence and increasing restrictions on their rights to freedom of expression and association. Recently adopted legislation further limits the ability of non-governmental organizations to operate and for civil society to participate in public life. By mid-2015, most of Burundi’s opposition party leaders, independent journalists and civil society activists had fled the country after receiving repeated threats.

The human rights crisis that gripped Burundi in 2015 deepened in 2016 as government forces targeted perceived political opponents with increased brutality. The Burundian National Defense Forces (BNDF) and the Burundian National Intelligence Service (SNR)—often in collaboration with members of the ruling party’s youth league, known as Imbonerakure—committed numerous killings, disappearances, abductions, torture, rape, and arbitrary arrests against the perceived opponents of the ruling party.

For perpetrators of these crimes associated with the ruling party, there is almost total impunity. The ruling party continues to interfere with Burundi’s weak justice system and therefore these human rights abuses are rarely punished. The government’s suspected political opponents have been arrested and held for prolonged periods unlawfully. Ultimately, an average of more than one thousand people fleeing the violence escaped to nearby Tanzania per day in 2016 to join the 250,000 already spread across Eastern Africa.

The Advocates’ Refugee and Immigrant Program provides legal representation to individuals seeking asylum.  The Advocates has received direct information about suppression of political opinion in Burundi from survivors fleeing human rights abuses in the country to seek asylum in the United States. Our clients share stories of being accused, often arbitrarily, of supporting anti-government protests. They report police and Imbonerakure members searching their homes, looting their businesses, and arresting, beating and interrogating them and their family members. While each client’s case is different, their experiences confirm that the legal system and policies in Burundi are failing to provide individuals with adequate protection from politically-based violence.

In July, The Advocates for Human Rights submitted a stakeholder’s report to the Universal Periodic Review, identifying specific measures that the Burundian Government should enact to address political suppression in the country.

First, Burundi should combat impunity by systematically and promptly carrying out investigations of criminal activity committed by government affiliates and ensure appropriate compensation for such crimes. In the previous UPR, the Government of Burundi accepted recommendations to continue efforts toward combatting impunity including the establishment of a Truth and Reconciliation Commission. While the Commission was established in 2016, serious concerns exist regarding the Commission’s ability to fulfill its mandate with the expanded use of temporary immunities which have de facto become permanent amnesty schemes. Burundi should then establish an independent mechanism for investigating complaints of torture or ill-treatment at the hands of members of police or security forces to ensure accountability for perpetrators of human rights violations.

Second, the Government should take the necessary steps to ensure that legal systems and policies are in full compliance with Burundi’s international obligations with respect to freedom of expression. During its last UPR, Burundi rejected 15 recommendations related to freedom of expression and association, as well as protections for human rights defenders. Burundi must afford journalists and human rights defenders the freedom to carry out their work independently and without fear of persecution or intimidation.

Overall, Burundi is failing to meet its international obligations to investigate and prosecute political-based violence perpetrated on behalf of the ruling party. Security forces, intelligence services, and Imbonerakure members are repeatedly identified as responsible for extrajudicial executions, enforced disappearances, abductions, arbitrary arrests and detention, torture and ill-treatment, and sexual violence. The Burundian Government must act to combat impunity and protect civil society members from such human rights violations.

With the ongoing human rights crisis gripping the state of Burundi, members of civil society continue to face politically-based violence at the hands of the ruling party. Unfortunately, these human rights violations continue to go largely unreported and unaccounted for in U.S. media. Although American domestic politics seem to dominate the current political discourse, we all need to remain vigilant and afford these international, human rights violations the attention they deserve.

By April Will, a second-year J.D. student (class of 2019) at the University of Minnesota Law School. She is a 2017 summer intern with The Advocates’ International Justice Program.  

 The Advocates’ stakeholder submission to the UN Human Rights Council for Burundi’s Universal Periodic Review includes direct information about human rights violations from survivors who have fled Burundi to seek asylum in the United States.  Read the full report here.

Related post:  Giving our asylum clients from Burundi a voice at the United Nations

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Cruelty as Policy: Part Two

Child or woman's hand in jailWhat and who are behind the current wave of anti-immigrant feeling, including the cruel policy of “self-deportation” that is the subject of this two part series of articles?

It is important to acknowledge that fear of The Other is a near-universal human condition, and its causes and effects should not be oversimplified. It is also important to acknowledge the existence of elite interest groups which are currently working hard to exploit our fear of The Other and use it to advance their own agenda, an agenda aimed at keeping America a white and Christian nation.

The author of this, the second of two articles reflecting on the cruelty behind the currently ascendant hard-line anti-immigration movement, was raised in Minnesota during the fifties and sixties. Our state was then almost entirely lily white and raised in the Christian tradition. In the author’s high school class of more than 700, there were only two black students and, to the author’s knowledge, two Jewish students. Such an upbringing creates, in nearly every mind, assumptions that become part of an individual’s basic personality: a Minnesotan is automatically thought of as a white person of Christian heritage. People who don’t qualify on one or both counts may be fine folks in their way, but they are different from our concept of a Minnesotan. Carrying such assumptions in one’s mind doesn’t by itself make a person hateful or evil, but it can have consequences on a person’s beliefs and actions that might not be recognized. The assumptions brand our fellow human beings as The Other.

Recognizing that this non-diverse state of affairs once existed in many parts of the country, and still exists in many rural areas and small towns, may help explain the current rise of anti-immigrant sentiment, a recurring wave that has swept the United States several times in its history and has always been regretted afterward. Census data tells us that if current trends continue, the U.S. population will, for the first time, be “majority minority” by 2044. To some people, consciously or unconsciously, this means The Other is taking over, and that can be frightening.

There are elites who seek to whip up such fear, and organize and manage it for their own purposes. In particular, there is a cadre of organizations that are dedicated to a hard-line anti-immigration policy and that promote the cruel concept of “self-deportation” discussed in the previous article in this series. These organizations seek to display the appearance of broad-based support, but in fact were founded by or descended from the efforts of one man, John Tanton, and have been funded primarily by a small number of wealthy donors. (See Intelligence Report, “JOHN TANTON IS THE MASTERMIND BEHIND THE ORGANIZED ANTI-IMMIGRATION MOVEMENT,” Southern Poverty Law Center; Jason DeParle, “The Anti-Immigration Crusader,New York Times; and “Funders of the Anti-Immigrant Movement,” Anti-Defamation League.)

They include the Federation for American Immigration Reform (“FAIR”); the Immigration Reform Law Institute (“IRLI”); the Center for Immigration Studies (“CIS”); Numbers USA; ProEnglish; U.S.English; the Social Contract Press and, the funding organization, U.S. Inc. Representatives of these organizations frequently lobby legislators, publish “think pieces,” do grass roots organizing on anti-immigrant themes, appear in the media and promulgate agendas for anti-immigrant actions by governments and private actors.

The man initially behind these groups, John Tanton, is a retired Michigan ophthalmologist who was president of Zero Population Growth from 1975 to 1977. (See johntanton.org, a pro-Tanton website that describes him as a “Pro-immigrant spokesperson for population stabilization and immigration reduction.”)  His passions moved from global overpopulation to immigration and he founded FAIR in 1979. He was a fan of a 1973 novel by Frenchman Jean Raspail called The Camp of the Saints, an overtly racist fantasy in which hordes of sub-human non-whites overwhelm Europe and North America because liberal pansies in the affected governments lack the will to stop them.  Tanton’s Social Contract Press arranged for the re-publication of this novel in the United States in 1995, with money from Mellon heiress Cordelia Scaife May, who also funded a previous U.S. appearance of the novel. Tanton himself was quoted in the New York Times as having written to a friend, “For European-American society and culture to persist requires a European-American majority, and a clear one at that.” 

It is a promising time for the hard-line anti-immigrant elites.  A former executive director of FAIR, Julie Kirchner, is now an advisor to the Commissioner of Customs and Border Protection. Jon Feere, a former CIS policy analyst, now works for Immigration and Customs Enforcement.  Steve Bannon, strategy advisor to the President, has repeatedly referred to The Camp of the Saints in describing his thoughts on immigration policy.  Their thinking permeates actions and attitudes displayed by the current administration.

In such times, it is more critical than ever that human rights defenders such as The Advocates ceaselessly fight to implement national and international laws protecting refugees, and promote the application of a human rights framework to immigration policy.

To minimize the extent to which fear of The Other exists in this country, and in all the world, would be a mistake. But it would also be a mistake to ignore the wealthy elites who use that fear to support an agenda to keep America white.

Another Minnesotan, a Jew raised in a white Christian town in the northern part of the state, wrote a song after the assassination of civil rights leader Medgar Evers. It was called “Only A Pawn in their Game.” Bob Dylan caused some controversy with the song, which seemed to mitigate the fault of Evers’ murderer, but Dylan’s point was that the racism of poor whites was being manipulated by elites with an agenda of their own. As is often the case with Dylan, the lyrics sound with considerable force today.

He’s taught in his school

From the start by the rule

That the laws are with him

To protect his white skin

To keep up his hate

So he never thinks straight

‘Bout the shape that he’s in

But it ain’t him to blame

He’s only a pawn in their game

Bob Dylan, “Only a Pawn in their Game”

 

By James O’Neal, volunteer attorney and Vice Chair of The Advocates for Human Rights’ Board of Directors.

Read the first article Cruelty as Policy: Part One here.

 

 

 

Nine Things Everyone Needs To Know About International LGBTI Rights

FeaturedNine Things Everyone Needs To Know About International LGBTI Rights

 

IFEDIDAHOT_KeyVisual_2017_EN.png

May 17 is the International Day Against Homophobia, Transphobia and Biphobia (IDAHOT). Created in 2004 to raise awareness about the violence and discrimination experienced by LGBTI people internationally, it has become a worldwide celebration of sexual and gender diversities. The date of May 17 was chosen specifically to commemorate the World Health Organization’s decision in 1990 to declassify homosexuality as a mental disorder.

This year, IDAHOT’s theme focuses on families. This focus includes both the role of families in the well-being of their LGBTI members, as well as respect for the rights of LGBTI families (rainbow families).  Given the proximity in dates and values of the  International Family Equality Day (IFED) in early May, this year IFED and IDAHOT were combined for joint recognition and celebration.

In honor of IDAHOT 2017, we put together a list of nine basic things that everyone needs to know about international LGBTI rights.

1.

Internationally, the acronyms LGBT and LGBTI

(standing for “lesbian, gay, bisexual, transgender, and

intersex”) are the most commonly used terms.

While many understand the meaning of the terms lesbian, gay and bisexual, some may be unfamiliar with the other terms. As defined by the United Nations’ Free & Equal Campaign, transgender (sometimes shortened to “trans”) is an umbrella term used to describe a wide range of identities — including transsexual people, cross-dressers, people who identify as third gender, and others whose appearance and characteristics are perceived as gender atypical. Some transgender people seek surgery or take hormones to bring their body into alignment with their gender identity; others do not. An intersex person is born with sexual anatomy, reproductive organs, and/or chromosome patterns that do not fit the typical definition of male or female. An intersex person may identify as male or female or as neither. Intersex status is not about sexual orientation or gender identity: intersex people experience the same range of sexual orientations and gender identities (SOGI) as non-intersex people.

It is worth noting that other terms are also used when talking about LGBTI rights. In many countries, the term MSM (“men who have sex with men”) is also used, particularly in the public health context of the fight against HIV/AIDS. MSM is also used in recognition of the fact that some men engaged in same-sex relations may not identify as gay or bisexual. Different cultures also have their own terms to describe people who form same-sex relationships and those who exhibit non-binary gender identities (such as hijra, meti, lala, skesana, motsoalle, mithli, kuchu, kawein, muxé, fa’afafine, fakaleiti, hamjensgara and Two-Spirit).

2.

SOGI stands for “Sexual Orientation and Gender Identity.”

As the UN states, sexual orientation refers to a person’s physical, romantic and/or emotional attraction towards other people. Sexual orientation is not related to gender identity. Gender identity reflects a deeply felt and experienced sense of one’s own gender. For transgender people, there is an inconsistency between their sense of their own gender and the sex they were assigned at birth.

3.

Private, consensual same-sex conduct

is a crime in at least 76 countries.

Because of these discriminatory laws, millions of LGBTI persons around the world face the risk of arrest, prosecution and imprisonment every day. And in as many as 10 countries, same-sex acts can be punished with the death penalty.

Laws that criminalize private, consensual sexual relationships between adults violate the rights to privacy and to freedom from discrimination under international law. In addition to violating these basic rights, criminalization legitimizes prejudice in society at large and exposes people to hate crimes, police abuse, torture and family violence. The Advocates’ partner organization LGBT Voice Tanzania has reported that because Tanzania criminalizes homosexual conduct, police officers harass, abuse, and demean LGBTI people with impunity, and often disregard complaints brought by LGBTI persons about harassment from others. Police routinely use violence and coercion against the LGBTI community, including torture, blackmail, corrective rape, detention without charge, and arbitrary charges. Many are forced to bribe officers to get out of jail for these arbitrary charges.

Further, criminalization hampers efforts to halt the spread of HIV by deterring LGBT people from coming forward for testing and treatment for fear of revealing criminal activity.

4.

LGBTI people and rights are not a Western export.

LGBTI people exist everywhere — in all countries, among all ethnic groups, at all socioeconomic levels, and in all communities. Further, global archeological and anthropological evidence — from prehistoric rock paintings in South Africa and Egypt to ancient Indian medical texts and early Ottoman literature — show that LGBTI people have always been a part of our communities. In fact in many parts of the world, it was Western colonial powers that imposed the criminal laws that punish same-sex conduct.

Click on the interactive map below that shows how colonization spread homophobic legislation to many parts of the world.

map for blog

5.

Some countries are passing “gay propaganda” laws

and other discriminatory laws that limit the rights

to free speech, freedom of association, and assembly.

In 2013, Russian President Vladimir Putin signed into law Federal Law 135, banning propaganda to minors about “non-traditional sexual relations.” Article 3(2)(b) of Federal Law 135 imposes administrative fines and, in the case of non-citizens, deportation, for:

Propaganda of non-traditional sexual relations among minors, including

distribution of information that intends minors to adopt non-traditional

sexual orientations, that makes non-traditional sexual relations attractive,

that presents distorted conceptions of the social equivalence of traditional

and non-traditional sexual relations, or that imposes information about non-traditional sexual relations that evokes interest in these relations.

The vague language describing the prohibited conduct and the steep fines that escalate for individuals who distribute their “propaganda” on the internet are designed to chill speech and stifle any efforts to provide support to LGBTI youth in Russia.

Nearly identical proposals have been introduced throughout Eastern Europe and Central Asia, with proposals currently are under discussion in Kazakhstan, Kyrgyzstan, Belarus, Lithuania and Indonesia.

6.

LGBTI persons around the world

experience widespread violence.

While official data on international homophobic and transphobic violence is difficult to obtain, the information that is available shows a clear pattern of widespread, brutal violence, often committed with impunity. Human rights violations experienced by LGBTI persons can include violent attacks, ranging from aggressive verbal abuse and psychological bullying to physical assault, beatings, torture, kidnapping and targeted killings. Sexual abuse and violence is also common, sometimes at the hands of the police. While violence can be perpetrated by individuals or groups and takes place in both public and private spaces, a common characteristic of many anti-LGBT hate crimes is their brutality. The torture and murder of Cameroonian activist Eric Ohena Lembembe in July 2013 is just one example, but one that hits close to home for The Advocates for Human Rights. Shortly before he was murdered, we partnered with Eric and his organization CAMFAIDS to write a report to the African Commission on Human and Peoples’ Rights on the rights of lesbian, gay, bisexual, transgender, and intersex (LGBTI) people in Cameroon.

7.

LGBTI persons around the world experience

discriminatory treatment every day, in workplaces,

schools, family homes, and health care settings.

In Tanzania, for example, LGBTI youth are expelled from school simply because of actual or suspected sexual orientation or gender identity. Most of these youth are also rejected by their families and are left to fend for themselves. Anti-LGBTI discrimination in the health sector includes denial of service, verbal harassment and abuse, and violations of confidentiality, all justified by the criminalization of same-sex conduct. The UN Office of the High Commissioner for Human Rights reported in 2015 that national laws in most countries do not provide adequate protection from employment-related discrimination on grounds of SOGI, allowing employers to fire or refuse to hire or promote people simply because they are perceived as lesbian, gay, bisexual or transgender.

Map 2 for blog

Discrimination has a tremendous personal cost for those who experience it. Rates of poverty, homelessness, depression and suicide are far higher among LGBT people than in the general population. But the UN Free and Equal Campaign  argues that we all pay a price: a study of 39 countries showed that the marginalization of the LGBT community was causing a substantial loss of potential economic output. “Every LGBT child thrown out of home and forced to miss out on education is a loss for society. Every LGBT worker denied their rights is a lost opportunity to build a fairer and more productive economy.”

8.

International law protects LGBTI rights.

The right to equality and non-discrimination are core human rights principles included in the United Nations Charter, The Universal Declaration of Human Rights (UDHR), and all multilateral human rights treaties. The equality and non-discrimination guarantee provided by international human rights law applies to ALL people, regardless of sexual orientation and gender identity or “other status.”

According to the United Nations, governments have core legal obligations to protect the human rights of LGBT people, including obligations to:

Protect individuals from homophobic and transphobic violence and prevent torture and cruel, inhuman and degrading treatment. Countries should enact hate crime laws that discourage violence against individuals based on sexual orientation, and set up effective systems for reporting hate motivated acts of violence, including effectively investigating, and prosecuting perpetrators, bringing those responsible to justice. They should provide training to law enforcement officers and monitor places of detention, and provide a system for victims to seek remedies. Additionally, asylum laws and policies should recognize that persecution based on sexual orientation may be a valid basis for an asylum claim.

Repeal laws criminalizing homosexuality including all legislation that criminalizes private sexual conduct between consenting adults. Ensure that individuals are not arrested or detained on the basis of their sexual orientation or gender identity and are not subjected to any degrading physical examinations intended to determine their sexual orientation.

Prohibit discrimination based on sexual orientation and gender identity. Enact legislation that prohibits discrimination on the grounds of sexual orientation and gender identity. Provide education and training to prevent discrimination and stigmatization of LGBT and intersex people.

Safeguard freedom of expression, association and peaceful assembly for all LGBT people and ensure that any restrictions on these rights – even where such restrictions purport to serve a legitimate purpose and are reasonable and proportionate in scope – are not discriminatory on grounds of sexual orientation and gender identity. Promote a culture of equality and diversity that encompasses respect for the rights of LGBT people.

9.

You can take action to support LGBTI rights in

your community and around the world.

May 17 is the single most important annual date for global LGBTI mobilization and awareness raising. Research has shown that 17% of all annual discussions on Homophobia, Biphobia and Transphobia are generated around the IDAHOT. Those discussions are happening in almost every country in the world. Please share this article and others that raise awareness about LGBTI rights on social media.

Learn more about The Advocates for Human Rights’ work on LGBTI rights here. Read Staff attorney Amy Bergquist’s article about our strategies in “Moving Forward: Four Steps and Six Strategies For Promoting LGBTI Rights Around the World.”

By: Jennifer Prestholdt, The Advocates for Human Rights’ deputy director, and director of its International Justice Program. 

Learn more about #IDAHOT and ways to take action here.

We all need to keep keeping fighting for the rights of LGBTI persons, wherever they are in the world! In 2016, the UN Free & Equal Campaign released this inspiring video “Why We Fight” of courageous LGBTI activists and allies around the world and the rights that they are fighting for.

More posts by The Advocates for Human Rights on international  LGBTI rights:

Anti-LGBTI Discrimination Harms Efforts to Fight HIV/AIDS

African Commission Urges Cameroon to End LGBTI Discrimination

Leading By Example: The International Impact of Marriage Equality Ruling

African Commission to Consider Violence Perpetrated Because of Sexual Orientation, Gender Identity

“Look at the details of Eric Ohena Lembembe’s life and you will understand why he died.”

Two Steps Forward, One Step Back for LGBTI Rights in Africa

Recent Anti-LGBTI Laws Violate Human Rights

Out in the Cold: LGBT Visibility at Olympics Key to Ending Homophobia

Russia’s “Gay Propaganda” Law: How U.S. Extremists are Fueling the Fight Against LGBTI Rights

Locking the Iron Closet: Russia’s Propaganda Law Isolates Vulnerable LGBTI Youth

The Wild East: Vigilante Violence against LGBTI Russians

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India’s failure to protect religious minorities

India is the world’s largest democracy and a pluralistic melting pot of different religions, cultures, and languages. Yet there has been an alarming rise in discrimination and violence against religious minorities in India. The Advocates for Human Rights, along with our partner organizations, went to the United Nations Human Rights Council to raise our concerns in advance of India’s Universal Periodic Review on May 4, 2017.

Indian human rights defender Teesta Setalvad presented this oral statement on religious minorities in India at the United Nations Human Rights Council on behalf of The Advocates for Human Rights, Citizens for Justice and Peace, Indian American Muslim Council, Jamia Teachers Solidarity Association, and the Quill Foundation.  The oral statement was made on March 15, 2017 at the Human Rights Council’s Interactive Dialogue with the Special Rapporteur on Minority Issues. 

The Advocates for Human Rights, along with its partner organizations Indian American Muslim Council, Jamia Teachers Solidarity Association, Citizens for Justice and Peace, and the Quill Foundation, commend the Special Rapporteur for her report. We thank her for her work over her six-year tenure.

We recall the Special Rapporteur’s 2013 General Assembly report, and the first pillar of minority rights protection: protection of a minority’s survival by combatting violence against its members. We note the following developments in India since the 2013 report:

First, communal violence has increased. In 2013, for example, in Muzaffarnagar, Muslims were overwhelmingly targeted, resulting in over 60 deaths. Speeches by political leaders and Members of Parliament encouraged attacks on Muslims and exacerbated the violence.

Second, state governments are slow to intervene against the targeting of religious minorities accused of “improper” conversions from Hinduism.

Third, since 2015, in the wake of state laws banning the sale of beef, mobs have attacked people alleged to have beef in their possession.

Fourth, the Special Rapporteur on extrajudicial, summary, or arbitrary executions reported that extrajudicial encounter killings “have become virtually a part of unofficial State policy” in India.

Fifth, the above acts often are committed with impunity, stemming in part from close alignment between the government and non-state actors.

Sixth, law enforcement agencies fabricate terrorism cases, where Muslims are often targets.

For these reasons, we agree with the Special Rapporteur that progress in minority rights protection is under threat, including by increasing hate speech, xenophobic rhetoric, and incitement to hatred against minorities. We add that such threats come, in part, from elected officials and Members of Parliament.

The Advocates for Human Rights and its partner organizations call on India to accept a visit by the Special Rapporteur. We also join the Special Rapporteur in calling on UN Member States and the Human Rights Council to recognize that States bear the primary duty to protect the security of religious minorities with positive and preventive actions, through active engagement with religious minorities.

The United Nations Human Rights Council’s Universal Periodic Review (UPR) of India will take place on Thursday, May 4, from 14:30-18:00 in Geneva, Switzerland.  The UPR session will be webcast live at this link: http://webtv.un.org/live-now/watch/30th-regular-session-of-the-human-rights-council/4473498400001.  )Later that day it will be posted in the archives of UN WebTV: http://webtv.un.org/meetings-events/) The Advocates will be livetweeting the recommendations made to India on Twitter @The_Advocates.

The Advocates for Human Rights, along with partners the Indian American Muslim Council, Jamia Teachers Solidarity Association, Citizens for Justice and Peace, and the Quill Foundation, submitted a UPR stakeholder report to the UN Human Rights Council in 2016 that addresses India’s failure to comply with its international human rights obligations to protect members of minority groups. In particular, the report calls attention to serious problems with the treatment of Muslims in India. Significant human rights challenges include: extrajudicial executions committed by police and security personnel, as well as non-State actors; arbitrary and unlawful detentions; torture and cruel, inhuman and degrading treatment of terrorism suspects in police custody; discriminatory laws and practices; harassment of human rights defenders; as well as the targeting of NGOs through prohibitive legislation. Additionally, this report highlights the Indian government’s failure to adequately investigate and effectively prosecute perpetrators of these human rights violations against members of minority groups. You can read the full report here.