In the aftermath of the attack, thousands of people around the world have responded with large demonstrations and candlelight vigils. “Je Suis Charlie” has become a worldwide campaign to mourn those who died and to show support for freedom of speech and opinion everywhere. “Je Suis Charlie” has become a global rallying cry for freedom of expression.
The Advocates for Human Rights stands with those who mourn the loss of all who died, and honor the courageous Charlie Hebdo staff who were killed simply because they were exercising their universal human rights. There is no possible justification for these attacks. Those who planned and committed these crimes should be brought to justice through a fair trial. The French government should also take steps to ensure that all aspects of its response to the attack protects human rights, including protecting Muslims in France from reprisals.
In 2012, The Advocates for Human Rights posted a photo essay on an exhibit called “Cartooning for Peace” which highlighted the work of cartoonists around the world who risk great danger in order to voice their opinions and protect freedom of expression. I am reposting that essay below. In the aftermath of the attacks, “Cartooning for Peace” has begun to publish cartoons in Le Monde which pay homage to those killed in the attacks. You can explore those cartoons here.
The Charlie Hebdo has posted these two images on their website along with a statement that because freedom of expression is universal right, the next edition of the publication will be published on Wednesday, January 14.
In May, I was in Geneva to participate in the United Nations’ Universal Periodic Review of Morocco and India. I went for a run one day along Quai Wilson on Lake Geneva and discovered an exhibition of political cartoons. The exhibition was sponsored by Cartooning for Peace/Dessins pour la paix, an initiative conceived of by French political cartoonist Plantu and launched at the United Nations in 2006. The goal of Cartooning for Peace is to promote better understanding and mutual respect between people of different faiths and cultures. Cartooning for Peace also works to promote freedom of expression and to protect the rights of cartoonists.
Cartooning for Peace and the City of Geneva created the new International Prize for Editorial Cartoons to honor cartoonists for their talent, outstanding contribution and commitment to the values of tolerance, freedom and peace. On May 3, 2012 – the World Day of Press Freedom – the prize was awarded for the first time to four Iranian political cartoonists.
The exhibition Dessins Pour La Paix 2012 displayed the work of the award-winning Iranian artists Mana Neyestani, Kianoush, Firoozeh Mozaffari and Hassan Karimzade.
In addition, the exhibition included dozens of political cartoons by cartoonists around the world on the themes of freedom of expression, the Arab spring and the rights of women.
The exhibition in Geneva ran from May 3 to June 3, 2012. The full catalogue of the cartons featured in the exhibit is now available online.
Take a stroll with me along Quai Wilson and witness the power of the cartooning for peace!
FREEDOM OF EXPRESSION
AND THE WOMEN?
Photo credits to Amy Bergquist, staff attorney with The Advocates for Human Rights’ International Justice Program.
December has been a terrible month for human rights—from the U.S. Senate’s report confirming the use of torture, to the slaughter of Pakastani school children, to two grand jury decisions not to indict police officers for the deaths of Michael Brown and Eric Garner. Overall, 2014 has been an extremely troubling year. Some human rights abuses garnered a lot of attention; many did not, taking place under the radar of the media and public conversation. Let’s consider a few examples, and let them serve as a call to action.
Boko Haram militants kidnapped 276 girls from a school in Chibok, Nigeria one night in mid-April. This travesty garnered wide media attention and support from around the world, with celebrities carrying “Bring Back Our Girls” placards and rallies demanding the girls’ return. Unfortunately, 219 girls are reported to remain in captivity. Boko Haram continued its reign of terror, and is responsible for other atrocities throughout Somalia and Nigeria during 2014, including kidnappings, mass recruitment of child soldiers, and bombings of churches and public squares. Just this month news reports surfaced that Boko Haram kidnapped at least 185 women and children and killed 32 people in northeast Nigeria.
Central American refugees―mostly children (and many by themselves)―are seeking asylum, after journeying across one of the world’s most dangerous migrant routes to escape horrific violence in their home countries. The crisis was brought to light and much of the nation was shocked when, in June, images of children being held by US authorities surfaced, showing children crowded in makeshift prisons, and crammed into rooms and sleeping on concrete floors. Instead of treating them as refugees and in accordance with internationally-recognized human rights standards, the U.S. has treated these children as national security threats, warehousing them in razor-wired prisons, detaining them in horrendous conditions, and subjecting them to expedited proceedings to deport them at warp speed and back to the life-threatening dangers they fled.
The terrorist organization ISIL has committed gruesome acts of violence that have alarmed the world community, including murdering political opposition members in mass, enslaving and brutalizing women and girls, and forcing young boys into its ranks. An August attack by ISIL in the Sinjar region caused thousands of Shiites and Yazidis to flee; in October, ISIL abducted 5,000-7,000 Yazidi women and children and sold them into slavery, reported the UN.
Grand jury decisions not to indict police officers for the deaths of Michael Brown and Eric Garner highlighted racial profiling, police brutality, and failures of the justice system throughout the country, including a police officer shooting 12-year-old Tamir Rice to death in Cleveland, Ohio.
The Ethiopian government attacked a student protest in the nation’s Oromia region in April, killing as many as 47 students, as some reports indicate. The Ethiopian government has persecuted and targeted the Oromo people for years, subjecting Oromo to abduction, mass incarceration, and extreme levels of torture, including electric shock and repeated rapes.
Nearly 200,000 people have been killed and millions more took flight because of violence in Syria―the world’s largest refugee crisis resulting from a civil war that has raged in the region following popular uprising during the Arab Spring in 2011. To date, UNHCR estimates that more than 2.5 million refugees have fled the disaster, surpassing the refugee crises in Afghanistan, the Central African Republic, and Central America.
Countries took huge steps backward for rights of LGBTI communities, enacting draconian laws which punish homosexuality with prison terms, torture, and death. Members of LGBTI communities in some countries are hunted down by vigilantes and are beaten or killed. In 2014, Uganda enacted one of the most notorious laws—its “Kill the Gays” law—punishing homosexuality with life in prison. The Ugandan Constitutional Court struck down law. Unfortunately, because the court ruled on procedural grounds rather than on the merits, the court’s decision does not bar parliament from adopting an identical law in the future. And homosexuality remains a criminal act in Uganda, as it was before the new law was signed.
The U.S.’s use of drone strikes are a significant setback to international law, setting new precedents for use of force by nations around the world. As of November 2014, attempts to kill 41 people resulted in snuffing out the lives of an estimated 1,147 individuals, reports The Guardian. The U.S. has, to date, used drones to execute without trial some 4,700 people— including civilians and children—in Pakistan, Yemen, and Somalia, all countries against whom the U.S. has not declared war, the organization Reprieve reports.
An Egyptian court sentenced 529 people to death in a mass trial in March. The next month, a court sentenced another 680 to death in a proceeding that lasted only a few minutes. These mass executions, issued by a military government than came to power in a July 2013 coup, represent some of the largest ordered executions in the last century. Activists who supported efforts to oust former President Hosni Mubarak continue to be rounded up and targeted by the military, aiming to crush political opposition and to roll back achievements made during the Arab Spring. And in November, an Egyptian court dismissed conspiracy to kill charges against Mubarak, and he was cleared of corruption charges; he will likely be freed in a few months.
Women and girls have suffered immeasurablywhere they should be safest, in their homes. Women aged 15-44 are more at risk from rape and domestic violence than from cancer, motor accidents, war and malaria, according to the World Bank. On average, at least one in three women is beaten, coerced into sex, or otherwise abused by an intimate partner in the course of her lifetime. One high profile domestic violence incident this year involved NFL player Ray Rice beating his then-fiance into unconsciousness and flattening her to the floor of an elevator. As a result of the attack, Rice was suspended for two games. When TMZ posted the video of the attack for the world to see, the NFL suspended Rice indefinitely and the Baltimore Ravens pressured his victim to apologize. Ultimately, the NFL reversed its decision to suspend Rice indefinitely in late November.
Harmful cultural practices violate women. Many governments “address” human rights violations—even the most cringe-worthy, stomach-churning―against women and girls by punishing the victims. Or—as in the case of women from El Salvador, Honduras, and Guatemala seeking refuge in other countries—governments turn their heads to the violence, empowering the perpetrators and further victimizing and subjugating the women. These abuses include acid attacks, female genital mutilation, forced marriage, honor killings, bride burning, and gang rapes. Consider the death of Farzana Iqbal, 25, in May in Pakistan; her family stoned her to death outside a courthouse in Pakistan because she sought to marry without consent from her family a man she loved. Consider Hanna Lalango, 16, who died a month after she entered a public mini-bus in Ethiopia and was gang-raped by strangers for five days―a case similar to one in India two years ago, but one that did not garner the same level of attention and outrage. As an added note, Lalango’s father said he would not have made the case public if his daughter had lived because the shame would have shadowed her for the rest of her life.
The U.S. Senate “torture report” released on December 9 graphically details the CIA’s use of abuse, including keeping a prisoner awake for 180 hours with his hands shackled over his head, threatening to sexually assault and cut the throat of a detainee’s mother, penetrating a detainee’s anus for “rectal feeding,” and tying a prisoner to a floor until he froze to death.
Taliban militants stormed a school in Peshwar, Pakistan and killed more than 130 students in a terrorist attack on December 16 to retaliate against the award of the Nobel Peace Prize to Malala Yousafzai, the young girl who caught the world’s attention for being shot for going to school. Responding to the Peshwar slaughter, Malala stated, “I, along with millions of others around the world, mourn these children, my brothers and sisters—but we will never be defeated.”
Forty-three students traveling to a protest in Mexico were rounded up and “disappeared” in September. The mayor of Iguala, Mexico in concert with local gangs ordered the capture and murder of these students, reports indicate. Federal police may also have complicity in the crime. The act has garnered widespread attention in Mexico, with people questioning the legitimacy of federal and state Mexican authorities, who for years has been corrupted by the influence of narco-traffickers and gangs.
More than 2,000 Gazans were killed when Israel launched a military operation in the Gaza strip in July to stop rocket attacks that followed an Israeli crackdown on Hamas in retaliation for the kidnapping and murder of three Israeli teenagers. The disproportionate level of force used by the Israeli military resulted in large number of civilian deaths. Of the 2,192 Gazans killed, about 1523 civilians (including 519 children), 66 Israeli soldiers, five Israeli civilians (including a child), and one Thai civilian were killed, reports indicate. At the end of the conflict, 110,000 people were internally displaced and 108,000 were made homeless, according to Amnesty International.
What can we do in the face of these human rights violations and the countless others that go unnoticed? Pay attention. Look behind the headlines. Make our voices heard by public officials, leaders, and the world community. Volunteer for projects that address the issues most important to us. Support organizations such as The Advocates for Human Rights which take on the larger systemic issues that allow human rights abuses to continue. We are not helpless. In 2015, we can, by working together, move closer to our vision of a world in which all people live with dignity, freedom, justice, equality, and peace . . . because every person matters.
By: The Advocates for Human Rights’ Deepinder Mayell, Robin Phillips, Jennifer Prestholdt, and Susan Banovetz
This account of events that took place during the second week of May in Ambo, Ethiopia, was originally posted on the blog Jen & Josh in Ethiopia: A Chronicle of Our Peace Corps Experience. As the authors note in their first post in their series about the Oromo student protests, they are no longer Peace Corps Volunteers. In their first post in the series, Ambo Protests: A Personal Account, Jen and Josh describe in gripping detail what they saw and heard from April 25 to May 1: Students and others in the town of Ambo began to protest against the Ethiopian government’s “master plan” to expand the territory of Addis Ababa and annex lands belonging to the state of Oromia. Federal police hunted down Jen and Josh’s two young neighbors, who were university students, and shot and killed them in their own home, far away from the student protests. Jen and Josh decided to flee, witnessing hundreds of demonstrators packed into the prison at the Ambo police compound, many showing signs of having been beaten. With the intervention of the U.S. Embassy, the Ambo police authorities allowed Jen and Josh to leave. In their second post, Ambo Protests: Spying the Spy?, Jen and Josh describe being followed by two strange men during their time in Addis Ababa, and their fears that the Ethiopian government was closely monitoring the Peace Corps Volunteers’ words and actions. This post takes up their story from there.
After deciding that we wanted to leave Ethiopia, we had [to] return to Ambo to pack our bags and say goodbye to our friends. Packing our bags turned out to be the easy part.
When we arrived back in Ambo, the destruction was still apparent, although the cleanup had already started. The burned cars were pulled to the side of the road. The debris from the damaged buildings was already being cleared. The problem, however, was that the courthouse was one of the buildings that was burned. How do they plan on having trials for those hundreds of people we saw in jail, we wondered.
We wanted to tell all our friends why we were leaving, but how could we say it? Maybe we should say, “It’s not OK for the police to hunt down young people and shoot them in the back.” Or maybe we should say, “It’s not OK for us to have to cower in our home, listening to gunshots all day long.” Or maybe we should say, “It’s not OK for the government to conduct mass arrests of people who are simply voicing their opinion.” Since the communication style in Oromia is BEYOND non-direct, with people afraid to really say what they mean, we knew exactly what to tell people:
“We are leaving Ambo because we don’t agree with the situation,” we repeated to every friend we encountered. Everyone knew EXACTLY what we were talking about.
We told our friend, a town employee, we were leaving, and he said, “Yes, there are still 500 federal police in town, two weeks after the protests ended.”
We told a neighbor we were leaving, and he said, “Now there is peace in Ambo. Peace on the surface. But who knows what is underneath?”
We told a teacher at the high school we were leaving, and she was wearing all black. “Maal taate? (What happened)” we asked. One of her 10th grade students was killed during the protests.
We told the local store owner we were leaving, and she said, in an abnormally direct way, “When there is a problem, your government comes in like a helicopter to get you out. Meanwhile, our government is killing its own people.”
After a traditional bunna (coffee) ceremony, and several meals with some of our favorite friends, we were the proud owners of multiple new Ethiopian outfits, given as parting gifts so we would ‘never forget Ethiopia.’
How could we forget?
We still don’t know exactly who died during the protests and the aftermath. It’s not like there is an obituary in the newspaper or something. But questions persist in our minds every day:
Our two young, dead neighbors remain faceless in our minds…was it the tall one with the spiky hair?
Students from the high school were killed…had any of the victims been participants of our HIV/soccer program?
What about that good-looking bus boy that is always chewing khatand causing trouble…is he alive? in jail?
How many people were killed? How many arrested?
If we knew the exact number of people killed or arrested, would it actually help the situation in any way?
This account of events that took place in early May in Addis Ababa, Ethiopia, was originally posted on the blog Jen & Josh in Ethiopia: A Chronicle of Our Peace Corps Experience. As the authors note in their first post in their series about the Oromo student protests, they are no longer Peace Corps Volunteers. In their first post in the series, Ambo Protests: A Personal Account, Jen and Josh describe in gripping detail what they saw and heard from April 25 to May 1: Students and others in the town of Ambo began to protest against the Ethiopian government’s “master plan” to expand the territory of Addis Ababa and annex lands belonging to the state of Oromia. Federal police hunted down Jen and Josh’s two young neighbors, who were university students, and shot and killed them in their own home, far away from the student protests. Jen and Josh decided to flee, witnessing hundreds of demonstrators packed into the prison at the Ambo police compound, many showing signs of having been beaten. With the intervention of the U.S. Embassy, the Ambo police authorities allowed Jen and Josh to leave. This post takes up their story from there.
After the protests and violence in Ambo, we fled to the capital city of Addis Ababa and stayed at a little hotel called Yilma. Immediately, we started telling everyone about what happened in Ambo. We called and texted our friends, we talked to anyone at the hotel that would listen, and we posted things on Facebook. If we tell everyone about the protesters in Ambo being imprisoned and killed, surely it will stop, we reasoned.
The next day, two strange men – one tall with dark skin, the other short with lighter skin – struck up a conversation with us in the hotel restaurant.
“We’re from Minnesota, here to visit our family in Wollega,” they said.
“Oh, we’re from St. Paul!” we replied, excited.
“Oh, we’re from St. Paul, too!” they said, pulling out a fake-looking Minnesota driver’s license.
The address said Worthington, not St. Paul.
“How long have you lived in St. Paul?’ we asked.
“Yes.” the tall man said, nervously.
“I mean…how long have you lived in St. Paul?” we said, slower.
“Just 2 weeks.”
“And you’re already back in Ethiopia. And you just drove through Ambo, past all the protests and the police, to visit your family in Wollega?” we asked, thinking about the single paved road that heads west through Ambo.
“Yes.” he replied.
“You must be very brave,” we said, thinking about how the road was closed due to the violence.
“Why?” he asked, baiting us with a stoic face.
We froze, afraid to speak further. At that moment, after 20 months in Ethiopia, we finally understood why so many people in Oromia are afraid of spies. When we first arrived in Ambo, people thought WE were C.I.A. spies, which we found amusing…spies who couldn’t even speak the language? If we had beenspies, we certainly weren’t very good at our job. But now, the tables were turned.
The two men began following us around the hotel area, sitting next to us whenever possible, walking slowly past our table, then returning slowly past our table – sometimes up to 10 times per hour. A different man followed us to a restaurant about a mile from the hotel, then sat at the closest table to ours, rudely joining a young couple’s romantic dinner.
For the next three days, we stopped telling people about the protests and the imprisonments and the killings in Ambo. We were afraid that the two men would be listening. We were afraid that someone was monitoring our communications on the government-controlled cell phone service and the government-controlled internet. Were we just paranoid? Were we really being monitored? Maybe we had just integrated too much, to the point where we had become Oromo, afraid of government spies and afraid of speaking out and being put in jail. While being ferenji (foreigners) gave us some level of protection, thoughts of the Swedish journalists thrown into an Ethiopian jail in 2011 lingered in the backs of our minds. The journalists “were only doing their jobs, and human rights group Amnesty International said the journalists had been prosecuted for doing legitimate work.” Did we seem just as suspicious to the government as those Swedish journalists? We didn’t want to find out.
Peace Corps gave all the volunteers strict instructions NOT to blog or post on Facebook about the protests or killings across Oromia. It is just too dangerous to say anything about the Ethiopian government, they pointed out.
That’s when we decided to leave Ethiopia. For us, staying in Ambo, not ruffling any feathers, was not an option. How could we go back and pretend that our neighbors, students, and and fellow residents didn’t die or didn’t end up in prison?
Last Sunday afternoon, a steady stream of people poured into the Oromo Community of Minnesota’s meeting hall in St. Paul. They gathered for a forum to discuss how the Oromo people living outside Ethiopia–the Oromo diaspora–could show solidarity with Oromo students in Ethiopia, whose peaceful protests over the past two weeks have been met with gunfire and loss of life.
Minnesota’s Oromo diaspora movement embraces diversity, is united by a common cause
The people who had gathered represented great diversity, but were also united by a common cause. As best I understood at the time (I had not yet enlisted Kinini Jegeno, the young man sitting next to me, to interpret), the gathering began with three different religious leaders–a Muslim, a Seventh Day Adventist, and another Christian–leading prayers for the people who had been killed and injured. (As I noted in my first blog post in this series, the Oromo people are split almost equally between the Muslim and Christian faiths.)
One speaker asked all of the women in the audience to raise their hands, noting that they were well-represented and should make their voices heard. And one of my former students remarked that many Oromo youths were also actively engaged in the forum, and were not deferring to their elders as is often the case in such gatherings.
Global Oromo diaspora looks to Minnesota’s “Little Oromia” to take the lead
The stakes were high. Jaafar Ali, a journalist in the Oromo diaspora who lives in Norway, reminded the audience that the Oromo diaspora calls Minnesota “Little Oromia” because it is home to the largest Oromo population outside of Ethiopia. Ali emphasized that Oromos around the world were hoping Minnesota could lay the groundwork for a successful response.
Community adopts a grassroots approach
Although the President of the Oromo Community of Minnesota, Mathias T. Gudina, convened the meeting, he made it clear that he was there to facilitate, not to lead or tell the group what to do. He encouraged members of the community to come forward and share their ideas for showing solidarity with the protesters and responding to the mass arrests, restrictions on free expression and assembly, and federal security forces’ use of lethal force.
Each speaker had up to 2 minutes to take the microphone and offer suggestions. Several dozen people took the floor, and many called for the Oromo community to set aside differences and work together toward their common goals. The audience sat in rapt attention, eagerly hearing each suggestion, and sometimes breaking out in applause or cheers of support.
Oromos unite to advocate for victims, justice
After nearly three hours of comments, the organizers took a brief recess and then reported back with a list of all the ideas that members of the community had offered. By consensus, they arrived at several concrete action steps.
Nearly every action step could be supported by resources in The Advocates for Human Rights’ diaspora toolkit, Paving Pathways for Justice & Accountability: Human Rights Tools for Diaspora Communities. That’s no coincidence. We developed the toolkit in response to decades of requests from diaspora communities about how they can be more effective advocates for human rights in their countries of origin or ancestry. In considering advocacy strategies, diaspora communities may want to consult the first part of Chapter 7: Advocacy, which discusses the importance of defining advocacy goals, the steps to developing an advocacy strategy, leadership and organization, framing messages, mobilization, and measuring progress.
Here are some of the action steps the group selected, along with some relevant resources from Paving Pathways that might be of assistance as the Oromo diaspora works on implementing its plans:
1. Hold a rally on Friday, May 9, at the Minnesota State Capitol in St. Paul, starting at 9:00 am
The group discussed whether to shift the rally to Thursday to accommodate religious observances, but instead they decided that the rally would begin on Friday and continue on throughout the weekend, so people of all faiths could participate. Indeed, most Oromo diaspora groups around the world are staging rallies on Friday, including groups in 11 U.S. cities (Chicago, Columbus, Dallas, Denver, Houston, Las Vegas, Los Angeles, Portland, St. Paul, San Francisco, and Washington, DC), 6 Canadian cities (Calgary, Edmonton, Ottawa, Saskatoon, Vancouver, and Winnipeg), and 10 other countries: Australia, Germany, Italy, the Netherlands, New Zealand, Norway, South Africa, Sweden, Switzerland, and Yemen.
The Oromo diaspora in Egypt elected to hold its rally on Wednesday, generating some initial media interest. And in conjunction with the UN’s Universal Periodic Review of Ethiopia’s human rights record, on Tuesday Oromos in the Washington, DC area rallied in front of the Ethiopian Embassy:
Paving Pathways’ advocacy chapter includes a section on public advocacy that explains the role of rallies and other actions designed to raise public awareness about human rights issues.
Amane Bedaso, President of the International-Oromo Youth-Association, posted a photo on facebook (top) to announce her plans to participate in the hunger strike May 9-12. Photos on social media sites like facebook, twitter, and instagram can help generate awareness about a hunger strike or similar campaign. See Appendix C of Paving Pathways for best practices on using social media for effective human rights advocacy.
3. Raise funds for medical and burial expenses for victims and their families
Remittances from diasporans to the Global South amounted to over $400 billion in 2012, with $656 million flowing into Ethiopia in 2013. Many remittances assist friends and family members with living expenses, school fees, and business start-up costs. But in times of tragedy, remittances can help victims of human rights violations regain their health or mourn their dead.
Diaspora organizations that gather funds and send them to individuals or groups in their countries of origin should be mindful of the relevant laws, both in the country where the diaspora group is based and in the country where the funds are sent. For example, the Oromo Community of Minnesota, as a registered 501(c)(3) organization, can offer donors certain tax benefits.
Chapter 11 of Paving Pathways, on capacity-building, includes information about forming a non-profit, financial management, fundraising, and complying with the law. Ethiopia’s Charities and Societies Proclamation–roundly criticized during Tuesday’s UN review and described on page 309 of Chapter 11–subjects Ethiopian organizations to harsh sanctions if they work on certain human rights issues and receive more than 10% of their funding from outside the country. So diaspora groups should be careful to avoid triggering those sanctions when they provide funding to groups inside Ethiopia.
4. Engage in advocacy with elected officials
The Oromo community members at the forum agreed that they needed to engage in advocacy targeting their federal lawmakers in the United States, particularly because the US government provides substantial funding to the government of Ethiopia. The Advocacy chapter of Paving Pathways includes a section on how diaspora groups can conduct advocacy targeting the government of the country where they live. Those strategies include: writing to elected officials; meeting with officials or their staff; legislative advocacy; and holding a congressional briefing to educate lawmakers and legislative staff about an issue of concern.
5. Work on bringing the perpetrators to justice
Chapter 8 of Paving Pathways explores strategies for promoting accountability for human rights violations. The most accessible accountability mechanism is often in the country where the human rights violations occurred. But as Botswana pointed out at the UN review on Tuesday, Ethiopia does not have an independent judicial system. And as Finland and Montenegro noted, Ethiopia lacks effective, independent complaint mechanisms for individuals to raise allegations of mistreatment by security, military, and law enforcement authorities.
Chapter 8 describes alternative accountability mechanisms that may be available outside the country where the violations occur, including criminal prosecutions and civil litigation under the laws of other countries, travel restrictions, and international criminal tribunals.
6. Establish a crisis response team
One thoughtful young Oromo woman, an alumna of South High, encouraged the group to establish a worldwide crisis response team that would be in place to respond to urgent situations such as the recent violence and arrests in Oromia. She noted that if a team were in place, it could be deployed more quickly to implement effective strategies to address breaking events.
Human rights defenders like the students and other protesters in Oromia often face threats, intimidation, arbitrary arrests, and violence from security forces. Appendix Q is a toolkit of resources for human rights defenders on the ground. It includes information about emergency grants, advocacy tools, intergovernmental emergency response mechanisms, regional networks of human rights defenders, and international non-governmental organizations that assist human rights defenders who are in need. Part D of Chapter 11, on capacity-building, goes into more depth on safety and security issues, and explains how to use emergency response procedures at the United Nations and at regional mechanisms like the African Commission on Human and Peoples’ Rights to protect human rights defenders and enlist help when serious human rights violations are happening or imminent.
7. Create committees on media outreach, finance, and legal advocacy
It’s important for people involved in an advocacy campaign to collaborate, share expertise, and organize their work so the campaign does not rest on the shoulders of just a few people. Chapter 7 of Paving Pathways includes a section on media advocacy, and Chapter 11 covers financial matters. Chapters 8, 9, and 10 explore avenues for legal advocacy in the context of accountability, advocacy with the United Nations, and advocacy with regional human rights mechanisms. A legal advocacy team might also lead the important work of conducting systematic remote monitoring of human rights violations, and of documenting them in a report–topics covered in Chapters 5 and 6 of Paving Pathways.
8. Write a press release
As many governments recognized at the UN on Tuesday, journalists in Ethiopia are not allowed to operate freely, and many have been jailed for their work. Diasporans from closed societies like Ethiopia can help get the facts out by acting as liasons between their personal contacts in their country of origin and the media in the country where they live. In addition to a section on media advocacy, Paving Pathways includes a sample press release.
Little Oromia is united and ready to show the world the strength of its ideas, enthusiasm, and passion as it moves forward. We at The Advocates for Human Rights hope Paving Pathways will serve as a helpful resource as the Oromo diaspora comes together to advocate for justice, accountability, and human rights in Ethiopia.
This post is the third in a four-part series about human rights in Ethiopia. Part 1 describes the important role the Oromo diaspora is playing in remotely monitoring recent human rights developments in Ethiopia. Part 2 highlights the May 6 Universal Periodic Review of Ethiopia at the United Nations. Part 4 tells the stories of Oromos in the diaspora who have spoken with friends and family members on the ground in Oromia about events over the past three weeks, and recaps the Ethiopian Government’s response to the UN review.
Update: This blog post was updated on May 30, 2014, after the Armenian Mission to the UN in Geneva contacted The Advocates with the final, official version of the statement that was delivered on May 6. The changes do not have any particular relevance to the substance of this post. To see the statement that was uploaded to the UN website and included in the original post, please click here.
We often say at The Advocates for Human Rights that making progress on human rights is running a marathon, not a sprint. For example, the United Nations’ newest human rights mechanism, the Universal Periodic Review (UPR), takes place just once every four and a half years for each country.
So it was particularly fortuitous that the UPR of Ethiopia took place this morning, as Oromo students continue a second week of demonstrations across the federal state of Oromia to protest the Ethiopian Government’s plans to annex that state’s lands in order to expand the territory of Addis Ababa, and as the Oromo diaspora gears up for protests around the world on Friday to show their support for the students on the ground.
Despite the UPR’s early hour–2:00 this morning here in Minnesota, or “Little Oromia” as the diaspora calls it–social media have been buzzing about the review. And as the 3 1/2 hour review progressed, the Oromo diaspora reported on breaking news of more student protests in Oromia.
A quick primer on the UN Human Rights Council’s Universal Periodic Review
Every country that is a member of the United Nations participates in the UPR once every 4 1/2 years. Unlike the opt-in treaty-body review processes, where independent human rights experts conduct the examination, the UPR is a peer-to-peer diplomatic process. Governments comment on the human rights records of other governments. As you might expect, some governments shower their allies with praise, while other governments use the UPR to offer sharp criticism. Each statement typically includes some words of praise, some statements of concern, and some recommendations for the government under review. Later, the government under review must respond to each recommendation, stating whether it accepts or rejects it.
Like other UN human rights mechanisms, the UPR process has a role for civil society. Last September civil society organizations around the world submitted “stakeholder reports” about human rights conditions on the ground in Ethiopia. These reports are supposed to cover: (1) what progress the government has made on any recommendations it accepted during the last round of review; and (2) any developments since the last review.
Diaspora civil society groups play critical role in UN reviews
Diaspora advocacy is critical when the UN reviews the human rights records of closed societies like Ethiopia, where local groups may not feel free to criticize the government openly. The Advocates worked with the Oromo diaspora in Minnesota to prepare a stakeholder report for Ethiopia’s UPR, just as we have done for some of the UN’s treaty bodyreview mechanisms. Other diaspora groups are also engaged in the process. For example, groups like the International Oromo Women’s Organization, the UK and Australia and branches of the Oromia Support Group, and the Toronto-based Human Rights League of the Horn of Africa also submitted stakeholder reports for today’s UPR.
Earlier this year, we did in-person and email advocacy with the Geneva missions of governments that we thought might be receptive to the issues we raised in our report. And over the weekend, we followed up with an update on the student protests and government crack-down in Oromia. Watching the live webcast this morning, we were relieved to see that many governments took up some of the Oromo diaspora’s concerns.
Armenia draws attention to diaspora ties, recent casualties in Oromia
A whopping 119 governments signed up to make statements during the review. Because of the limited time and intense interest, each government had just 65 seconds to make its points.You can watch the full review here.
The Armenian government offered the most direct commentary on the student protests in Oromia, and also referenced the Armenian diaspora in Ethiopia:
We would like to stress the friendly relations existing between our 2 nations. The presence of the Armenian community in Ethiopia has a centuries old history. Armenia particularly appreciates the generosity of the Ethiopian people and government, who hosted and integrated the survivors of the Armenian Genocide at the beginning of the 20th century.
Armenia commends the commitment of Ethiopia to the promotion of human rights, including respect for minority rights, cultural diversity and tolerance. In this regard, we are concerned about the reports of recent casualties in the state of Oromia. Armenia hopes that Ethiopia will continue to make efforts to further promote human rights, as a basis for encouraging tolerance and diversity in the country. . . .We have 2 recommendations for Ethiopia:
1) To further promote tolerance and dialogue between different ethnic and religious groups.
2) To further develop and expand human rights awareness-raising programs in the country.
Perhaps reflecting last-minute changes to incorporate a reference to the government’s use of lethal force against student protesters in Oromia last week, the version of Armenia’s statement originally uploaded to the UN website includes the words “New Version” in handwriting at the top.
Governments press Ethiopia to address inter-ethnic conflict, allow free expression, open up civil society
Governments raised a variety of important human rights issues, many of which directly concern the Oromo people, as reflected in our stakeholder report. (Click the country name to read the full text of the country’s statement.)
Violence and mistreatment by security forces
Costa Rica urged Ethiopia to take urgent measures to investigate torture and extrajudicial killings committed by the national defense forces of Ethiopia.
Finland and Montenegro recommended that Ethiopia ensure that is has clear, independent, and effective complaints mechanisms in place for individuals to raise allegations of mistreatment by security, military, and law enforcement authorities and prison officials.
Rwanda called on Ethiopia to set up police and military training on human rights.
Forcible resettlement of farmers and pastoralists
Austria recommended that Ethiopia’s national human rights institutions be equipped with the resources and capacities needed to independently investigate, and provide appeals and redress for, alleged human rights violations in relation to the resettlement of communities through Ethiopia’s Commune Development Program. The United Kingdom also expressed support for credible mechanisms to investigate allegations of abuses by special police in relation to relocation programs.
Bolivia encouraged Ethiopia to protect the rights of farmers and other rural workers.
Rwanda called on Ethiopia to strengthen measures to ensure food security.
Malaysia and Thailand urged Ethiopia to step up efforts to improve health services, especially in rural areas.
Morocco recommended that Ethiopia ensure that all segments of society benefit from economic growth.
Ethnic and religious discrimination and persecution
Namibia urged Ethiopia to enhance the institutional and financial capacities of the Ethiopia Human Rights Commission to effectively carry out its mandate, especially with regard to its working relations with the Oromo, Ogaden, Gambella, and Somali communities.
The Holy See urged Ethiopia to improve its outreach to all ethnic communities to actively participate in the political process.
Argentina, Bolivia, and Nicaragua urged the Ethiopian Government to combat racism, intolerance, and other forms of discrimination directed at vulnerable groups.
Burundi and the Holy See, like Armenia, recommended that Ethiopia expand activities to promote inter-cultural and inter-religious dialogue. Canada made a similar recommendation to address inter-religious tensions.
Tunisia called on Ethiopia to address education discrimination, and Sudan recommended that Ethiopia expand primary education in students’ mother tongue.
Malaysia, the Maldives, and Namibia encouraged Ethiopia to improve the quality of education for children, especially in rural areas.
Freedom of expression and association for opposition political parties, human rights defenders
Australia, Canada, Japan, Mexico, Nigeria, Sweden, the United Kingdom, and the United States recommended that Ethiopia fully implement its constitutional guarantees of freedom of association, expression, and assembly for independent political parties, ethnic and religious groups, and non-governmental organizations.
Canada urged Ethiopia to fully protect members of opposition groups, political activists, and journalists from arbitrary detention. Estonia called on Ethiopia to end harassment of political opposition party members, journalists, and human rights defenders. Finland recommended that Ethiopia take further measures to ensure the safety and freedom of action of human rights defenders.
Restrictions on civil society, media; anti-terrorism measures
Australia, Belgium, the Czech Republic, France, Hungary, Ireland, Mexico, the Netherlands, Norway, Slovakia, Sweden, and the United States recommended that Ethiopia abolish or amend its Charities and Societies Proclamation to allow non-governmental organizations to operate more effectively and to receive funding from outside the country.
Australia, Austria, Belgium, the Czech Republic, France, Mexico, the Netherlands, Norway, Slovakia, Slovenia, Sweden, and Switzerland urged Ethiopia to narrow its definition of terrorism under the Anti-Terrorism Proclamation and exclude the practice of journalism from the definition, to ensure protections for freedom of expression and assembly, and to better allow non-governmental organizations to function. The United States called for Ethiopia to ensure that the Anti-Terrorism Proclamation is applied apolitically.
The Czech Republic also called on Ethiopia to immediately release all journalists detained for their professional activities, including the bloggers and journalists arrested in April 2014 and those jailed earlier, such as Mr. Nega and Ms Alemu.
Estonia, Ireland and South Korea urged Ethiopia to stop online censorship and respect freedom of the press. Ghana recommended that Ethiopia decriminalize defamation.
Austria, the Czech Republic, Denmark, and France encouraged Ethiopia to amend its Mass Media Proclamation to bring it in line with international human rights standards.
Due process and judicial independence
Botswana expressed concern about intimidation, harassment, threats, and firing of judges who resist political pressure, and called on Ethiopia to ensure the full independence and impartiality of the judiciary.
Switzerland called on Ethiopia to ensure the right to a fair trial.
Disappearances, torture in detention facilities
Argentina, France, Japan, Paraguay, and Tunisia recommended that the Ethiopian Government take further actions to address enforced disappearances, such as ratifying the Convention on Enforced Disappearances.
Austria and recommended that Ethiopia train all personnel in detention facilities to investigate and prosecute all alleged cases of torture. Paraguay and Spain also called for efforts to prevent torture in detention. The United Kingdom expressed support for credible mechanisms to investigate allegations of mistreatment of prisoners. Bhutan and Russia recommended that Ethiopia improve prison conditions. Kyrgyzstan called on Ethiopia to add a definition of torture to its criminal code that includes all elements contained in the Convention Against Torture.
Hungary, Paraguay, and Tunisia urged Ethiopia to grant the Red Cross and other independent international mechanisms immediate, full, and genuine access to all detention facilities in Ethiopia, and Hungary expressed concern about allegations of arbitrary detention and ill-treatment of detainees, including torture, rape, and prolonged incommunicado detention.
Recommendations to engage with UN Special Procedures
Some of the recommendations had to do with other United Nations procedures:
Ghana and Hungary, Japan, Montenegro, the Netherlands, Slovenia, and Uruguay recommended that Ethiopia permit visits from all UN special procedures mandate-holders.
The United States called on Ethiopia to allow the Special Rapporteur on the Rights to Freedom of Assembly and Association to conduct a country visit, and the United Kingdom recommended that Ethiopia invite the Special Rapporteur on Torture to visit the country.
Spain also urged Ethiopia to respond to individual communications from special procedures mandate-holders.
The Oromo diaspora may want to use some of these special procedures, described in more detail in our chapters of Paving Pathways on UN advocacy and capacity-building, to submit urgent action letters and request country visits to investigate the situation on the ground in Oromia.
The Ethiopian Government will have several months to examine the recommendations, but then it will have to say definitively whether it accepts or rejects each one. Civil society in Ethiopia, with support from the diaspora, can then lobby for implementation of any accepted recommendations. And the diaspora can engage in remote monitoring of rejected recommendations to continue to shed light on ongoing human rights violations.
There’s also an upcoming opportunity for advocacy at the United Nations specifically relating to the rights of children in Ethiopia. Ethiopia has ratified the Convention on the Rights of the Child, and July 1 is the deadline for civil society groups to share information with the human rights experts on the Committee on the Rights of the Child as they prepare for their 2015 review of Ethiopia. Oromos in the diaspora who are concerned about students in Oromia who are under age 18 and who have faced violence, threats, and arrests because of their participation in protests may want to engage in more systematic remote monitoring and then write a report to bring the issue to the attention of the Committee. They may also want to raise other human rights concerns relevant to children in Ethiopia.
Advocacy at the UN is a long process, but when governments stifle dissent and ignore civil society, sometimes international pressure can prompt incremental reforms. Persistent advocacy from diaspora groups is essential to the process. The Oromo diaspora is up to the task. We know, after all, that the Oromo people are particularly talenteddistance runners and can run the marathon needed to improve human rights in Ethiopia.
This post is the second in a four-part series about human rights in Ethiopia. Part 1 describes the important role the Oromo diaspora is playing in remotely monitoring recent human rights developments in Ethiopia. Part 3 explores the Oromo diaspora’s strategies for showing solidarity with the Oromo students while pushing for human rights and holding perpetrators accountable for the violence against peaceful demonstrators. Part 4 tells the stories of Oromos in the diaspora who have spoken with friends and family members on the ground in Oromia about events over the past three weeks, and recaps the Ethiopian Government’s response to the UN review.
When I heard the news on Sunday about the terrorist attack at the SikhTemple in Wisconsin, I felt ill. My heart aches for the Sikh community whose members can no longer feel safe in their temples–spiritual places that should be a sanctuary from the ignorance, prejudice, and hate of the groups like those to which the terrorist belonged. The attack has fostered fear in other communities of immigrants or minority religions around the country. This one person—a part of a tiny but loud group of haters in this country—has damaged our shared sense of security.
Although a great majority of Americans may feel like I do, we must remember that we are not helpless in the face of this senseless act of terrorism. As we mourn the victims, we stand in solidarity with the Sikh community and with the targets of religious bigotry everywhere.
We recognize that this violence is not only an offense against Sikhs, it is an assault on the core values of this country. Just like the first immigrants, new waves of immigrants have come expecting to freely practice their own religions. Religious freedom is a core principle of the United States Constitution and the Universal Declaration of Human Rights. An attack at a place of worship is an attack on this fundamental freedom.
What can we do to stop these attacks—to stop the violence? We will never know all that motivated the killer, but what we do know so far suggests that the attacker was a belligerent espouser of hate—someone who felt entitled and empowered by his hateful words and actions. In The Advocates for Human Rights’ own work to educate the public about the realities of immigration and to dispel the negative myths that create hostility in our communities, we have seen how anti-immigrant propaganda has fueled known hate groups. For years we have seen immigrants blamed for every possible problem in our society. Politicians use scare tactics about people who look and talk differently from “Americans” to try to gain political advantage. States have passed laws with the express purpose of creating hostile communities where immigrants do not feel welcome.
If public policy purposefully creates hostile communities, should we be surprised by the type of domestic terrorism we saw at the Sikh temple? We need to work together to counter the flood of hateful speech from individuals, the media, institutions, and policy makers with language of tolerance, mutual respect, and responsibility to promote and protect the human rights of every person in our country.
I know that the programs like our One Voice Minnesota Anti-Bias Initiative and our human rights education work here at The Advocates are one way to do this. We all have opportunities to speak up for what is right every day. If we take these opportunities, together, we can be much louder than the voices of hate.
Robin Phillips is the Executive Director of The Advocates for Human Rights.